The Alabama Murders - Part 6: The Porterfield Sessions
Malcolm Gladwell explores the life and psyche of death row prisoner Kenny Smith through the work of psychologist Kate Porterfield, who evaluated him after Alabama's botched attempt to execute him by lethal injection. Porterfield explains the unique physiological and psychological impact of mock and botched executions, situates Kenny's crime within a history of severe childhood abuse and family dysfunction, and reflects on how trauma and unconditional child-to-parent love shape later violence. The episode ends by tracing Kenny's deteriorating mental state, previewing his second execution via nitrogen gas, and questioning the human cost of the system that tried to kill him twice.
The Alabama Murders - Part 5: Cruel and Unusual
Malcolm Gladwell examines the botched 2022 execution attempt of Kenny Smith in Alabama, situating it within the broader history and practice of lethal injection. Through interviews with Smith's mother, his longtime lawyer, a medical expert, and courtroom and press excerpts, the episode details Alabama's lethal injection protocol, previous failed executions, and the political response that extended the time window for executions. The story raises questions about what constitutes "cruel and unusual" punishment and how a method designed to appear humane can mask severe suffering and systemic failure.
The Alabama Murders - Part 4: The Protocol
Malcolm Gladwell continues the story of John Forrest Parker, focusing on Parker's decades on Alabama's death row, his relationship with prison minister Tom Perry Jr., and the events of his 2010 execution. The episode then traces the improvised origins of the lethal injection protocol and presents medical evidence from autopsies suggesting that executions by lethal injection likely cause agonizing internal injury while appearing peaceful. Gladwell frames the narrative with James Keenan's idea that sin is the failure to bother to care, contrasting Perry's steadfast care with the broader indifference to how executions actually work.
The Alabama Murders - Part 3: A Peculiar Institution
Malcolm Gladwell examines the trial of John Forrest Parker for the murder of Elizabeth Sennett, highlighting how medical evidence and timing cast serious doubt on whether Parker actually inflicted the fatal stab wounds, and pointing instead toward her husband, Reverend Charles Sennett. The episode then traces how Alabama's judicial override system allowed a judge to impose the death penalty against a jury's recommendation of life without parole, and how the state later abolished override without correcting past cases, leaving Parker on death row despite the system's acknowledged flaws.
The Alabama Murders - Part 1: The True Church
Malcolm Gladwell opens a seven-episode series by introducing psychologist Kate Porterfield and the death row client "Kenny," whose botched execution and focus on love after trauma lead Gladwell into an Alabama murder case decades in the making. The episode then shifts to northwestern Alabama and explores the culture and theology of the Church of Christ, including its strict rules, lack of grace, and practices like disfellowshipping, and how that environment shaped the life and unraveling of preacher Charles Sennett. Through interviews with Church of Christ members and ministers, Gladwell sets up the idea that a rigid, shame-driven religious system helped create the conditions for a moral and legal catastrophe that will unfold in the series.
The Alabama Murders
This short episode introduces a special seven-episode Revisionist History series titled "The Alabama Murders." Using the 2003 Northeast blackout as an analogy for a "failure cascade," the host frames a decades-long Alabama murder case as a moral and legal cascade involving a woman killed in her home, a charismatic preacher, disputed jury and judicial decisions, long imprisonment, lethal injection, and far‑reaching harm. Interview clips hint at themes of religious culture, judicial power, the death penalty, and how a justice system meant to respond to suffering can instead amplify it.